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2013年1月5日 星期六

Transitional justice, neoliberalism, and apathy in Taiwan




We had free elections,… we elected a free parliament, we have a free press, we have a democratic government. Yet…[t]here still exist and work the powerful structures of the former regime…Many places are governed by the same people as before. They are connected to managers of industrial enterprises. There exist immense bureaucratic colossuses that preclude rational economic behavior of individual enterprises and firms. The old bureaucracy persists in all levels.


(Václav Havel, former President of the Czech Republic. Quoted in David, ‘Lustration Laws in Action’, 394.)



WARN
This article contains lines that some readers may find radical, offensive and disturbing.  


2012 just passed. It is not a peaceful year for the 23 million people in Taiwan. The blog "妖言" (in Chinese only) lists the issues that haunts the island for the past one year as followings show:

(1) Nuclear Power
(2) The Land Rights / The Right to Reside
(3) Economic Issues
(4) Media Monopoly 
(5) Death Penalty 
(6) Labor Rights
(7) Environmental Issues

All these issues mentioned above are truly worthy of continuing attention and debates among us as the citizens. They are the manifestations of neoliberalism. They precisely demonstrate how the lives these days are defined by figures, numbers, and accompanied rankings. Some people are so insanely obsessed with all these "indicators." They believe their countries should pursue the best numerical outcomes, and one of the ways to reach it is liberal market in every sense. With government's interventions aimed to eliminate all the obstacles in the market, so many things that are actually incommensurable in the commercial world are transformed to commodities for competition in the "free market." Under this situation, the government, which should have protected its people, comes to be the conspirator with giant enterprise whose own motto is making money. 





All those seven issues above (and others) trigger so many concerns, attentions, and subsequent movements. Tons of related articles are shared on social media like Facebook. Unfortunately, all these pieces of information don't succeed in box office. For example, I do concern about the media monopoly and therefore I paint the wall on my Facebook with related debates and words. Interestingly, the friends who are willing to share and discuss are so few, and they always form the same cast. The rest of my friends? Ok, some seldom log in on FB and thus are not able to see all of the stuffs. Some are apparently optimistic and would like to say something to support the government as possible as they can Hence, they tend to share the seemingly objective reports that fight against the activists and question the legitimacy of the opposition side. I really don't understand why there are still many people believing the government and the market mechanism. But at least they are openly being what they are and openly demonstrate what they think. Under this situation, the discussion and debate are possible. 

However, there is a group of the FB users can be seen, appearing to dissatisfy with the status quo  as well. But they usually distance themselves from all the issues. They just don't share or like what's going on. It doesn't mean that they simply skip, dislike, or disagree with all the perspectives. It doesn't mean that they are not concerned about the issues either as I've said they are not pleased at the situation right now. Nevertheless, I do think it still to some degree embodies what life people these days want to live and how they would like to change the world and made it better. Furthermore, it also points to what kind of future they would like to leave for the coming generations. Ok, maybe you would say that I am imposing my own ideology and doctrine on those who don't share the same faith and value with me. Hence, it's their right to determine what to read and what to share on their FBs. Ya...you are right...

The answer to this apathy/indifference might partly lie with Taiwanese nationality referring to conservatism and money-driven rule, and partly with the nature of transitional justice which is not copes with at all. I do think these two elements are interdependent  on each other. But I argue that the factor of transitional justice plays the most part on leading to the situation these days. Due to the unfinished transition justice, elites who took high-ranking position in every sphere before continues reproducing their privilege and success today. They also use their resource and power to downplay what they have done in the past and how important it is to look backward if the society would like to move forward. With this premise, Taiwan has no lustration law which can to some extent prevent the persons who had close relationships with the past regime from taking important societal positions. On the other hand, Taiwan Association for Truth and Reconciliation barely makes any ripple to intrigue people due to its invisibility as well as its politicized nature, which may provoke antipathy and untrustiness among average folks. 

This adverse circumstance for justice establishing, combined with (some) Taiwanese people's addiction to money making, or the so called stable life pursuing, has made this island a perverted case among other post-authoritarian countries. Some youths take all kinds of freedom they enjoy as granted while a group of people  grew up in that non-free era perceive the bad old days as an actually better one owing to the staggering economic growth and   accompanied GDP soaring. However, the fact that we could still log in on Facebook and YouTube doesn't mean we have a truly sound democracy and unfettered civil society. It doesn't guarantee that the human rights will be with us forever and ever either. It will fade away if we don't explore and learn it more! The authoritarian devil can definitely return to get us, not to mention that it is actually lurking in the neighborhood. On the other hand, many of the economic developments do have their dark sides such as the seven issues mentioned previously. In other words, not only the relations of production but also the social values and knowledge are obscured by varied forms of fetishism underpinned by the immense neoliberalism. All these factors make a vicious circle, which subsequently drive the society insane and frantic.

So, what should we do? Or, what we can do now when the tumor is at late stage? Change the legal system? Redesign the educational programs? Launch a revolution when some threshold is reached? My own answer is that we have to face the history first. Namely, we still have to deal with the transitional justice even though it can probably tear apart the society. By doing it, we might restore the trust in politics. By doing this, we may bring people back to the forefront of social issues with diverse perspectives. By doing this, the dark history might not be repeated in future generation. 

But what is the measure then? Sorry, I don't know yet...






  



2012年12月8日 星期六

Who should define sustainable city?



Who should define sustainable city?

Preface

This article is a very brief excerpt from my master's thesis. Actually, I was going to send this piece of work to a research center based in Copenhagen in order to apply for an internship. Due to some reasons, I had to give up and therefore this article would not be able to be showed on their website. Now I would love to post it on my own blog and share with the people who also have the interests in sustainability issue as well as Stuttgart 21. This article only delivered what had been going on until this February. I would love to hear from any update and different perspectives. 


Stuttgart, the capital of state Baden-Württemberg located in Southwestern Germany, is home to many automobile industries such as Mercedes and Porsche. It is not only the cluster of high technology but also one of the strongest and most prosperous commercial metropolitan areas in Germany. Now, there have been many controversies over the rail project Stuttgart 21.



Stuttgart 21 is one part of the Stuttgart-Ulm rail project and its mission is to reconstruct and transformed present station, which is a terminal station on the ground, into an underground, through station. One of the guidelines of this project is sustainable development based on the definition by the Brundtlandt Commission in 19871. With Stuttgart 21, rail will become a more attractive and convenient way of traveling / commuting, and therefore it will reshape the traffic landscape by shifting passengers from road to rail. This shift will subsequently reduce the amount of carbon dioxide emission by 70, 000 tonnes per year2. In addition, due to the tunnelization, the noise pollution will sink underground creating a quiet place for living and working3. The clout of sustainable guideline can also be achieved in the developmental planning upon the new-born land with around 100 hectares in consequence of the tunnelization4. Firstly, the history of urban expansion in expense of green land will not be repeated. Secondly, the around 20 hectares among the enlarging land – with 4,200 of new plants to be planted – will be integrated into the present park, which means the green lung of Stuttgart city will become larger5. Thirdly, future’s building upon the new land will be built based on ecological standard referring to sustainable material and non-fossil fuel6.


The opponents of this project, however, have very different views of point. For instance, as some of the local people point out, the promises of Stuttgart 21 regarding are not guaranteed since the charming figures are calculated based on the wrong information7. In addition, there are some latent risks emerging if Stuttgart 21 is going to progress. For example, the station construction will impact the layers that keep the deposit of mineral water, and thus creating a risk of leaking and drying up8. The geology is also the concern. Beneath Stuttgart city lies the porous layer of anhydrite; when being contact with water, it becomes gypsum while simultaneously swelling9. The expanding and swelling layer indicates to the possibility of damage to the station, tunnel, and everything else above. Moreover, the explicit damage could be seen in Schlossgarten, the park next to train station. Owing to Stuttgart 21, nearly 300 trees have to be felled, and this means the species – protected Juchtenkäfer (hermit beetle in English) among them – which rely on these plants are to be fallen as well10. The action of planting 4,200 new trees is not going to save Juchtenkäfer since only elder and bigger ones can serve as the niche for this insect11. Moreover, the new land is going to be riddled with buildings and grassy areas and thus leaves no room for the claimed 4,200 population. And, those will-be-absent trees will subsequently make the air condition notorious since an estimated 65,000 trees are needed for absorbing CO212.



On 27th November 2011, there was a referendum taken place aimed to settle down the dispute. The outcome was that 58% of the voters wanted it to be continued13. However, this direct democracy was not able to put off the flares in opponents’ angry minds since there were controversies over information transparency. In addition, the common ground was kept up in the air when no constructive mechanism was offered for different sides. In the end, given the democratic values, the undesired risk followed by fear is still there.


Therefore, the case of Stuttgart 21 only shows that what sustainability looks like could be different from person to person. It prompts today’s society to ruminate on how we can pay attention and respect diverse voices in order to reach sustainable city. Scientific expert and institutional policy are indeed important. However, if we could not include diverse values and knowledge, the city would lose its soul. After all, sustainable city is the place where local people are going to live, the field where local knowledge knows how to interact with the environment harmoniously and sustainably.


Notes

1 “Construction and the environment: Urban and environmentally compatible construction,” Stuttgart-Ulm rail project, http://www.bahnprojekt-stuttgart-ulm.de/en-gb/environmentally-compatible-mobility/default.aspx

2 ”21 good reasons: for Stuttgart 21,” Stuttgart-Ulm rail project, http://www.das-neue-herz-europas.de/en-gb/21-good-reasons/default.aspx

3 ”21 good reasons: for Stuttgart 21,” Stuttgart-Ulm rail project, http://www.das-neue-herz-europas.de/en-gb/21-good-reasons/default.aspx

4 ”21 good reasons: for Stuttgart 21,” Stuttgart-Ulm rail project, http://www.das-neue-herz-europas.de/en-gb/21-good-reasons/default.aspx


5 ”21 good reasons: for Stuttgart 21,” Stuttgart-Ulm rail project, http://www.das-neue-herz-europas.de/en-gb/21-good-reasons/default.aspx

6 ”21 good reasons: for Stuttgart 21,” Stuttgart-Ulm rail project, http://www.das-neue-herz-europas.de/en-gb/21-good-reasons/default.aspx

7 “Service capability,” Stuttgart – a city in conflict, http://www.stop-stuttgart21.info/html/service.html

8“Ökologisch & nachhaltig,” Ja zum Kopfbahnhof: Kopfbahnhof 21, http://www.kopfbahnhof-21.de/index.php?id=307

9”mineral springs and geology,” Stuttgart – a city in conflict, http://www.stop-stuttgart21.info/html/mineral.html

10”the park "Schlossgarten" and ecological concerns,” Stuttgart – a city in conflict , http://www.stop-stuttgart21.info/html/park.html

11 ”the park "Schlossgarten" and ecological concerns,” Stuttgart – a city in conflict , http://www.stop-stuttgart21.info/html/park.html

12 ”the park "Schlossgarten" and ecological concerns,” Stuttgart – a city in conflict , http://www.stop-stuttgart21.info/html/park.html

13 “The Referendum,” Stuttgart – a city in conflict, http://www.stop-stuttgart21.info/html/referendum2.html




The Garden of the Women@奧爾斯多夫公墓(德國漢堡)

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